Thursday, August 6, 2009

Belur

The most outstanding temple in belur is the chenakeshava, a monumental edifice that took 103 years to build, possibly because of the intricate details and the myriads of friezes and sculptures that embellish the temple walls. Scenes from the epics, elephants in battle and sensuous dancers come alive in stone. The 42 'madanikas' or celestial dancers were inspired by queen shantaladevi, who is said to have epitomized beauty. The hoysala architects had an eye for detail and such wizardry with their chisels that the earrings on the lobes of the dancers can rotate and beads of perspiration glisten in the hair of some. Belur was once the capital of a powerful empire on the banks of river yagachi, now called the banaras of the south, aka dakshina varanasi. Belur's main temple, chennakeshava (dedicated to lord krishna and set in a compound with several smaller temples and a pond), was commissioned by king vishnuvardhana in 1117 ad to celebrate hoysala military victories. It took over a hundred years to complete and its architecture is foreign to the prevailing hoysala style of the 12th century – it is exceptionally large (about 100-ft high) and its decoration very lavish (with a magnificent gateway tower – gopuram) in dravidian style. It is delicate in its filigree work, with the added attraction of bracketed figures of celestial dancers, called madanikas and exclusive to belur, and an innumerable variety of intricate pillars. Contrary to indian tradition, these hoysala sculptors signed their work at this temple.

Gopuram

Belur temple


Belur temple



Our guide enlightened us with an interesting tale of how the hoysala dynasty got its name. It is said that 'hoy sala', meaning ‘strike sala!’, were the words called out to sala, the legendary head of this dynasty, as he was involved in armed combat with a tiger. Sala immortalised himself and the tiger by single-handedly killing the beast, and this tale of heroism inspired the royal emblem of the hoysala dynasty, also to be found in the temple carvings. Hoysala architecture has its roots in today's




temple carvings



Halebid Temple Pictures


Ravana shaking mount Kailasa (Ravana Anugraha murti),


Lord Vishnu in Baman(dwarft) Avatar depecting person who is giving is always bigger than the person who is accepting.

Durga slaying the buffalo demon (Mahisasuramardini),


Halebid temple



Sclupture showing love is blind (a boy falling in love with a women who is older than him, woman is shown with donkey face)




Shiva dancing on a demon (Andhakasura),


Krishna lifting Goverdhan Mountain, the mountain shows intricate carvings as snakes coming out, a hunter hunting.



GOD (meaning Generator, operator and destroyer) Brahma, Vishnu and Shiva




One of the 7 huge monlithic nandis in india, it is considered to be the one which is beautiful due to the carving, ornamentation and the shine finish.


Sculptures

Halebid

About 16 km away from Belur is Halebid, the other temple town, equally magnificent but not as well preserved. Halebid was the capital of the Hoysalas till it was destroyed in the early 14th century after attacks by the Delhi Sultanate. The Hoysaleshwara temple survived the pillage but it somehow managed to remain incomplete even after 87 years of uninterrupted construction. The temple is dedicated to Shiva and has two enormous Nandi bulls at the entrance.Halebid (Hale’beedu) literally means ‘the ruined city’. During the 12th and 13th centuries AD, it flourished as the capital of the Hoysala Dynasty for about 150 years. It was then known as Dwarasamudra (gateway to the seas). However, it was twice attacked by invaders who robbed it of its treasures, leaving behind the ruins of the once-magnificent Shiva temple. The Hoysalas then shifted their capital to Belur, leaving behind Halebid, a city once grand and since reduced to poverty and ruins. The Shiva Temple, Hoysaleshwara, is unique for its two shrines in the Linga form and gigantic figures of Nandi (sacred bull). It is actually two temples attached along the north-south axis by pillared walls. This temple is twice the size of Belur's Chennakeshava Temple and the figures are larger as well.


Halebid Temple








Belur and halebid

Belur-halebid go together like twin cities. Separated only by a short drive, both were home to the hoysala dynasty for three centuries (mid-11th to mid-14th century). Coming upon one after visiting the other is like recognising a family resemblance. Both look similar being star-shaped. They were founded by a jain, nripa kama, whose kingdom was sandwiched between the cholas of thanjavur in the south, and the chalukyas of badami in the north.

The temples of belur and halebid were made of steatite, a material that is easy to work on, soft initially but hardening after prolonged exposure. The hoysalas promoted temple art to such a degree that the artists actually left their signatures on their work. The sculptures are unparalleled in their beauty; in fact, as a challenge to their art, the sculptors left a small blank space on the revolving narasimha pillar, to be filled in by anyone who has the talent. The space remains blank till today.
The tradition of ivory and sandalwood handwork is reflected in the sculptures of these temples.
Of special interest are the engineering techniques used in `assembling' the temple, particularly the locking systems that used grid locks, interlocks and the pin and socket system! They were used for attaching separately carved panels onto the walls and ceilings, achieving a continuous and inseparable appearance for what are essentially disparate stone structures.

Jog Falls

Jog Falls is formed by the Sharavathi River, gushing down from a height of 253 meters. The river originates at Ambuthirtha in Thirthahalli taluk, flows north-west through the Western Ghats forming the Jog Falls before joining the Arabian Sea at Honavar.


Me and Jyothi at Jog falls





Nishant, Shreedhar, Babu Anna with Family
Jog Falls